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First Day
IThe first day is dedicated to the Goddess Durga is called Shailputri, the daughter of the Himalayas. She is a form of Shakti, the companion of Lord Shiva.
Second Day
The second day is dedicated to the Goddess Durga is known as 'Brahmacharini'. The name is derivative of the word 'Brahma', which means 'Tapa' or penace. She is also a form of Mata Shakti.
Third Day
The third day is dedicated to the goddess Chandraghanta, the symbolic representation of beauty and bravery
IThe first day is dedicated to the Goddess Durga is called Shailputri, the daughter of the Himalayas. She is a form of Shakti, the companion of Lord Shiva.
Second Day
The second day is dedicated to the Goddess Durga is known as 'Brahmacharini'. The name is derivative of the word 'Brahma', which means 'Tapa' or penace. She is also a form of Mata Shakti.
Third Day
The third day is dedicated to the goddess Chandraghanta, the symbolic representation of beauty and bravery
Fourth Day
Fifth Day
The fifth day is dedicated to the Goddess Skand Mata, the mother of the chief warrior of the Gods army the Skanda.
Sixth Day
The sixth day is dedicated to the goddess Katyayani with three eyes and four hands.
Seventh Day
The seventh day is dedicated to the Goddess 'Kalratri', meant to make the devotees fearless.
Eighth Day
The eight day is dedicated to the Mata Rani or 'Maha Gauri', represents calmness and exhibits wisdom.
Ninth Day
The ninth day is dedicated to Durga also referred as Siddhidatri. It is believed that she has all the eight siddhis and is worshipped by all the Rishis and Yogis.
The sixth day is dedicated to the goddess Katyayani with three eyes and four hands.
Seventh Day
The seventh day is dedicated to the Goddess 'Kalratri', meant to make the devotees fearless.
Eighth Day
The eight day is dedicated to the Mata Rani or 'Maha Gauri', represents calmness and exhibits wisdom.
Ninth Day
The ninth day is dedicated to Durga also referred as Siddhidatri. It is believed that she has all the eight siddhis and is worshipped by all the Rishis and Yogis.
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